By David C. Leege, Kenneth D. Wald, Brian S. Krueger, Paul D. Mueller
How did Republicans have the ability to carry the White residence via a lot of the prior part century whilst the Democratic celebration held the hearts of such a lot American electorate? The authors of this groundbreaking learn argue that they did so via doing what Democrats have additionally excelled at: triggering mental mechanisms that deepen cultural divisions within the different party's coalition, thereby prime lots of its citizens both to decide on the opposing price tag or to stick domestic. The Politics of Cultural variations is the 1st booklet to strengthen and thoroughly try out a normal thought of cultural politics within the usa, one who deals a compelling new standpoint on America's altering political order and political clash within the post-New Deal interval (1960-1996). David Leege, Kenneth Wald, Brian Krueger, and Paul Mueller flow past current scholarship by way of formulating a concept of crusade options that emphasizes cultural clash relating to patriotism, race, gender, and faith. Drawing on nationwide Election reviews info, they locate that Republican politicians deployed robust symbols (e.g., "tax and spend liberals") to channel exact citizens towards the minority social gathering. And as partisanship approached parity within the Nineties, Democratic leaders proved as adept at deploying their very own symbols, equivalent to "a woman's correct to choose," to disassemble the Republican coalition. a mix of refined conception and complex empirical instruments, this booklet lays naked the cultural dimensions of yank political lifestyles.
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Additional resources for The Politics of Cultural Differences: Social Change and Voter Mobilization Strategies in the Post-New Deal Period
It was a durable strategy that was used with more or less vigor from one election to the next throughout the post–New Deal era. Second, using cultural division as a political tactic is not guaranteed to work. Both these assumptions need to be established in order to justify our belief that cultural politics is an intellectual problem worthy of sustained attention. The “family values” approach was not pioneered in 1992. Cultural themes have a long history in American political life and have been a staple of political campaigns in the recent past.
Consider this logic: if abortion is murder, then abortionists are murderers. The defenseless child deserves protection, even if that involves coercive or violent action against its oppressor. Such a rationale has been used to justify bombings of abortion clinics and murders of doctors who terminate pregnancies. The issue might have been deﬁned as follows: Abortion is intrinsically evil because it takes human life at its start, but the creation of that human life should not have occurred in the ﬁrst place.
These traditions were infused by a cohort of clergy and religious leaders who had imbibed the spirit of liberation and nonconformity pervading college campuses during the 1960s and 1970s.
The Politics of Cultural Differences: Social Change and Voter Mobilization Strategies in the Post-New Deal Period by David C. Leege, Kenneth D. Wald, Brian S. Krueger, Paul D. Mueller