By John W. Loftus
Fostering mutual realizing by means of viewing faith from an interloper perspective
Depending on how one defines faith, there are at hileast millions of religions on the earth. Given such non secular variety, how can anyone faith declare to grasp the reality? not anything proposed up to now has helped us settle which of those religions, if any, are true--until now.
Author John W. Loftus, a former minister grew to become atheist, argues we'd all be at an advantage if we considered any religion--including our own--from the proficient skepticism of an interloper, a nonbeliever. as a result he has devised "the outsider attempt for faith." He describes it as a edition at the Golden Rule: "Do unto your individual religion what you do to different faiths." primarily, this suggests making use of a similar skepticism to our personal ideals as we do to the ideals of different faiths. Loftus notes that learn from psychology, anthropology, sociology, and neuroscience is going some distance towards explaining why the human race has produced such a lot of trust structures, why faith is culturally based, and the way faith advanced within the first position. it is important that individuals comprehend those findings to flee the harmful myth that anybody faith represents the single fact.
At a time whilst the enormous variety of human trust structures is available to all, the outsider attempt for religion bargains a rational ability for fostering mutual understanding.
Title and writer : The Outsider try for religion: tips to comprehend Which faith is correct by way of John W. Loftus
ISBN : 9781616147389
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Extra resources for The Outsider Test for Faith: How to Know Which Religion Is True
It calls on believers to subject their own faith to the same level of reasonable skepticism they use when rejecting other faiths, which is the skepticism of an outsider, a nonbeliever. FIVE QUESTIONS FOR BELIEVERS To believers who demur, they need to answer five questions: Do you agree that a consistent standard invoking fairness is the best way to objectively come to know the correct religious faith, if there is one? If not, why not? Do you agree that the default attitude of informed skepticism is the fairest way to objectively examine religious faiths?
You will naturally examine first, the religion of your own country. Read the Bible, then as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy & Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces.
How do we reasonably get it unless understanding precedes faith? Christians will reply that faith is a gift, but why is that gift mostly given to people who are raised in Christian households in Christianized cultures? Does God dole out his gift of saving faith differently to individuals on different sides of geographical or national boundaries? Why is it that other religious faiths are given “by other gods” to people separated into geographically distinct parts of the planet? Have the gods agreed where on earth they should each reign over the lives of human beings?
The Outsider Test for Faith: How to Know Which Religion Is True by John W. Loftus