By Brian Han Gregg
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Additional info for The Historical Jesus and the Final Judgement Sayings of Q (PhD, 2005 - University of Notre Dame)
This study will make note of special judgment occurrences, but is properly concerned with the final judgment itself—the eschatological judgment that will be enacted within the course of history. Sources: A number of preliminary decisions must be made regarding source material before any attempt is undertaken to authenticate sayings of the historical Jesus. What are the dates of the Jewish texts that might provide us insight into Jesus’ time and context? What documents have the potential to yield authentic Jesus traditions?
76 Determining the exact relationship of the Gospel of Thomas to the synoptic gospels is a bit more problematic. 78 We will restrict our judgments to issues of literary dependence on the grounds that it is impossible to prove or disprove oral dependence. On a purely literary level, then, the arguments for the relative independence of the Gospel of Thomas on the synoptics are much like those for the Gospel of John. 1) There is virtually no argument to be made on the basis of a similar order. 2) There is very little word for word correspondence.
Hence, ultimately, only six or seven potential final judgment passages are treated. Of these, only three are found in Q. 2) Reasons for authenticity are listed, but are not argued for at any length. Nor are counter-arguments considered in any capacity. 69 Ibid, 30-32. 70 Jürgen Becker, Jesus of Nazareth (Translated by James E. Crouch; New York: Walter de Gruyter, 1998), 49-83. 27 This survey of secondary literature makes it clear that scholarship would benefit substantially from a sustained passage by passage treatment of the authenticity of the final judgment sayings within Q.
The Historical Jesus and the Final Judgement Sayings of Q (PhD, 2005 - University of Notre Dame) by Brian Han Gregg