By Stephen Houlgate
The Hegel Reader is the main complete selection of Hegel's writings presently to be had in English.
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Located among natural sensible cause and mere technical-practical skillfulness, prudence dangers falling into the margins for Kant. This publication seeks to find a scientific position for prudence in his works and to reconfigure it because the empirical kind of useful judgment, exhibiting that prudence is vital to Kant’s suggestion of happiness in addition to for the achievement of ethical imperatives.
Additional info for The Hegel Reader
B. Nisbet Hegel, Hegel, (Cambridge: Cambridge University Press, 199 1), p. 199 (§ 158 Addition). See below, pp. 360, 489 . 7 8 Hegel, Early Theological Writings, p. 3 1 2. See below, p. 36. The Difference belWeen Fichte's and Schelling's System of Philosophy, p. 9 1 . 9 Hegel, The Difference belWeen Fichte's and Schelling's System of Philosophy, pp. 9 1, 93. 10 Hegel, below, p. 4 1 . See below, pp. 41, 43. g. Hegel, The Encyclopaedia Logic, p . 128 (§ 8 1 ) . See below, p . 1 70 . See 1 The Earliest System-Programme of German Idealism .
35. Hegel. Einfohrung in seine Philosophie, p. 14. See G. W. F. Hegel, Early Theological Writings, translated by T. M. Knox, with an introduction, and fragments translated by R. Kroner (Chicago: University of Chicago Press, 1948), p. 3 1 2, and Hegel, The Encyclopaedia Logic. Part 1 of the Encyclopaedia of the Philosophical Sciences with the Zusiitze, translated by T. F. Geraets, W. A. Suchting and H. S. Harris (Indianapolis: Hackett Publishing, 199 1), p. 1 3 1 (§ 82). See also below, p. 1 72.
In the infinite activity of becoming and producing, Reason has united what was sundered and it has reduced the absolute dichotomy to a relative one, one that is conditioned by the original identity. When, where and in what forms such self-reproductions of Reason occur as philosophies is contingent. This contingency must be comprehended on the basis of the Absolute positing itself as an objective totality. The contingency is temporal in so far as the objectivity of the Absolute is intuited as a going forth in time.
The Hegel Reader by Stephen Houlgate