By Joseph A. Fitzmyer
This is often the 3rd, revised version of the traditional statement at the Genesis Apocryphon through the writer. the 1st variation seemed in 1966, and the second one in 1971. The 3rd version, that's approximately eighty pages longer, has built-in new textual findings, particularly columns of the textual content formerly thought of to be too fragmentary for inclusion. The remark additionally evaluates contemporary scholarly dialogue on almost every little thing of the textual content. This variation, just like the prior , additionally provides an up to date reference grammar of the Aramaic of the Genesis Apocryphon and an entire word list. during this appreciate the booklet may also function an effective creation to the research of the Aramaic of Qumran.
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Extra resources for The Genesis Apocryphon of Qumran Cave 1 (1Q20): A Commentary
McHardy; Oxford: Clarendon, 1 963) 1 16-29. Rowley's conclusion: "The l�m the scroii is ve close to that of the Aramaic arts of the book of D�el, though sli�tly later. C:: since there is nothing that would require any long interval between the date of the Aramaic of Daniel and the language of the Genesis Apocryphon" (p. 129). C. Cf. A. Diez Macfio, "La lengua liabladapor lesucnsto, "(:}rAnt 2 (1963) 95-132, esp. 108: • . . podemos decir que se parece al arameo d e Daniel, pero mas avanzado y que no es arameo galilaico, samaritano o cristianopalestino.
G. Clarke (with the collaboration of W. E. Aufrecht, J. C. Hurd, and F. Spitzer), Targum Pseudo-Jonathan of the Pentateuch: Texl and Concordance (Hoboken, NJ: Ktav, 1 984); M. L. = Klein, Jne Fragment-Targums ofthe Pentateuch (1980). = 34 1ft � Introduction such targumic material are based on something more than bold assertions, one must be cautious, and this colors, or even frustrates, any real discussion of the relation of Qum ran Aramaic to that of the targums. The distinction between the literary and the spoken form of Aramaic has to be more refined before it can be safely used to distinguish the form of Aramaic found in the Genesis Apocryphon and other Qumran writings, on the one hand, and that in the classical targums, on the other.
On the question of the Aramaic of Daniel, see K. A. Kitchen, Notes (n. 89 above), 31-79. 97. , Kutscher, "Aramaic" (n. 94 above), 361-62; J. C. Greenfield, "Standard Literary Aramaic," Actes du premier congres intemationale de linguistique semitique et dulmito-semitique Paris 16-19juillet 1969 (The Hague: Mouton, 1974) 280-89. 98. D. 200. D. 300, and that has been adopted for CAL. I still have some hesitation about it, however, because I am reluctant to classify the Aramaic of Targum Onqelos or the prophetic Targum Jonathan in this phase.
The Genesis Apocryphon of Qumran Cave 1 (1Q20): A Commentary by Joseph A. Fitzmyer