By Naomi Zack
Preeminent thinker, Naomi Zack, brings us an critical paintings within the ethics of race via an inquiry into the heritage of ethical philosophy. starting with Plato and a philosophical culture that has principally missed race, The Ethics and Mores of Race: Equality After the historical past of Philosophy enters right into a net of principles, ethics, and morals that untangle our evolving rules of racial equality instantly into the twenty-first century. The dichotomy among ethics and mores has lengthy aided the separation of what's correct with principles of equality. Zack tackles the co-existence of slavery with the vintage ethical structures and maintains to teach how our society has developed and our mores with it. An ethics of race my no longer exist but, yet this ebook provides us twelve discerning requisites to set up it.
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Additional resources for The Ethics and Mores of Race: Equality After the History of Philosophy
185. 18. Cornford, in comparing the accounts of death given by Socrates in the Apology and Phaedo, notes that even though Plato wrote the Apology years after Socrates died, he had no motive for misrepresenting Socrates’ claim in that dialogue that he did not know what death was (Cornford, Before and After Socrates, 33). Also, Xenophon’s Memorabila presents the historical Socrates without Plato’s full philosophy. 19. Plato, Apology, trans. Hugh Tredennick, 5–10 (19b–20c). 20. Plato, Apology, 14 (28b).
24. indb 19 5/31/11 6:47 AM 20 Chapter 1 knowledge already residing in the soul, as he presented geometry to be innately known by Meno’s slave. 25. Plato, Republic, 615 (book 2, 368e–369a). 26. Plato, Republic, 814 (book 9, 586e). 27. Plato, Republic, 818 (book 10, 590e–591a). 28. The references to the arts that Plato wants to censor in the Republic seem fairly consistently to refer to the fallibility of individual artists, and not to the arts as a part of culture. Thus, Socrates considers the kind of literature and music appropriate for the Republic, in terms of the productions of specific artists.
This is a very different approach from the line of reasoning Socrates posed to Protagoras when he tried to embark on an analysis of virtue as though it were a physical property, like the face. ) Aristotle has brought the things that we know about action and deliberation into philosophy, not metaphysically, but as an extension of common sense. 43. Aristotle, Nicomachean Ethics, 6 (1095b4–5). 44. Aristotle, Nicomachean Ethics, 21 (1099b1–5). 45. Aristotle, Nicomachean Ethics, 21 (1099b1–5). 46. Aristotle, Nicomachean Ethics, 203 (1153b, 16–20).
The Ethics and Mores of Race: Equality After the History of Philosophy by Naomi Zack