By Kevin M. Brown
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Additional info for Rhetorics of Welfare: Uncertainty, Choice and Voluntary Associations
Despite the egalitarian flavour of pastoralist slogans (‘Every man a vote, a rifle and a farm’), the Eureka stockade was an important illustration of growing individualism and hostility to state taxation rather than the foundations of a socialist revolt against 22 Rhetorics of Welfare the British state. Australia developed all the principal characteristics of dependent settler capitalism, with striking parallels with Argentina (Duncan and Fogarty, 1984). The state has remained crucial to eco nomic growth, despite the criticisms of neo-liberal politicians.
Another illustration would be the great explosion of universi ties in the middle of the twentieth century, which may be regarded as an extension of citizenship rights into the educational sphere. A mass higher education system is an example of cultural democracy. The second problem with Marshall’s treatment of citizenship is that he regarded the community basis of citizenship as homogenous. That is, in his account of citizenship, it is taken for granted that modern societies are homogenous in ethnic, cultural and other terms.
The final component of this model of citizenship is the idea of a polit ical community as the basis of citizenship. This political community is typically the nation-state. When you become a citizen, you not only enter into a set of institutions that confer upon you rights and obliga tions, acquire an identity and civic virtues, but you also become a mem ber or part of a political community with a particular history. In order to have citizenship you have to be, at least in most modern societies, a bona fide member of a political community.
Rhetorics of Welfare: Uncertainty, Choice and Voluntary Associations by Kevin M. Brown