By Alan Schrift
Even supposing Nietzsche is often brought up as a forerunner of up to date ways to interpretations, little consciousness has been paid to the explicit contributions to interpretation conception present in the Nietzschean textual content. Schrift's well-documented research rectifies this example. Drawing on assets from classical and modern French, German and English Nietzsche scholarship, this research specializes in a easy interpretive obstacle: the way to steer clear of the dogmatic positing of 1 interpretation because the right one with out lapsing into unmitigated relativism during which all interpretations are considered as both valid. whereas making the Heideggerian, Derridean, and a number of other French post-structuralists of Nietzsche available to expert and non-specialist alike, this examine truly exposes the dogmatic tendency of Heidegger and the relativistic tendency to deconstruction. In a panoramic and lucid observation, this learn places Nietzsche involved with the hermeneutic culture in a distinct method. Arguing rigidity in Nietzsche's diversified comments on interpretation anticipates the hermeneutic pluralist substitute to Heidegger and deconstruction. This ebook may be of curiosity to scholars and academics in philosophy
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Extra info for Nietzsche and the Question of Interpretation: Between Hermeneutics and Deconstruction
IINietzsche's Word: IGod is Dead' " Heidegger's first published work devoted specifically to an interpretation of Nietzsehe appeared in 1950 in Holzwege, with the title "Nietzsche's Word: 'God Heidegger Reading Nietzsehe 21 is Dead. ,,, In this essay, the major portions of which were frequently delivered to small groups in 1943, Heidegger summarized the bulk of his lectures on Nietzsche delivered at the University ofFreiburg between 1936 and 1940 (which were themselves to be later reworked and published in 1961 as the two-volume Nietzsche).
Ethies" and "psychology" are grounded in metaphysics. (Wer, p. 89) In the examination ofHeidegger's interpretation that foHows, we will see how he unfolds Nietzsehe 's thinking as always and in each case grounded in metaphysics. However, in this examination, it will become apparent that Nietzsche's conception of metaphysics is seriously at odds with that of Heidegger. For Nietzsehe, metaphysics borders on the nonsensical, and he expresses his opposition to all philosophies guided by the question ofBeing.
As such, this search continues the metaphysical tradition, which sees the essence of what is "as the constantly presencing [Wesen des Seienden als des beständig Anwesenden], which everywhere already lies before (hypokeimenon, subiectum)" (NW, p. 83). , the subject becomes self-consciousness," subjectness becomes subjectivity and philosophical anthropology is born (NW, p. 20 According to Heidegger, Nietzsche's transformation of Being and truth into value attests to his remaining entangled within the metaphysical tradition he inherited.
Nietzsche and the Question of Interpretation: Between Hermeneutics and Deconstruction by Alan Schrift