By Michael O'Neill Burns
Søren Kierkegaard is usually forged because the forefather of existentialism and an anti-Hegelian proponent of the only person. but this e-book calls those conventional characterizations into query by means of arguing that Kierkegaard bargains not just a scientific critique of idealist philosophy, yet extra unusually, a political ontology that's satirically at domestic within the context of twenty-first-century philosophical and political thought.
Through a detailed attention of his authorship within the context of nineteenth-century German idealism, Michael O'Neill Burns argues that Kierkegaard develops an ontology, anthropology and concept of the political which are results of his serious appropriation of the philosophical tasks of Hegel, Schelling, and Fichte. whereas beginning out within the philosophical matters of the 19th century, the publication deals an interpretation of Kierkegaard that indicates his relevance to philosophers and political theorists within the twenty-first century.
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Additional info for Kierkegaard and the Matter of Philosophy: A Fractured Dialectic
Binnetti, whose recent articles in English put forth the bold claim that Kierkegaard actually practices a thoroughly Hegelian form of metaphysics, with the crucial difference being that he begins with the perspective of particular existence rather than universal logic. 4. Dieter Henrich, Between Kant and Hegel: Lectures on German Idealism (Cambridge: Harvard University Press, 2008). Henrich comments on the similarities between Fichte and Kierkegaard on page 19, and Hegel on page 20. 5. Paul Ricoeur, ‘Philosophy After Kierkegaard’, in Kierkegaard: A Critical Reader eds.
J. SCHELLING F. W. J. Schelling is the German idealist who follows on from Fichte most immediately. While I will once again avoid attempting to provide a summary of his philosophical project as a whole, which is a nearly impossible task in itself, 54 I aim to present his work in a way that will allow me to set up his importance in our reconsideration of both the philosophy of Kierkegaard and the relevance of idealism for twenty-first-century philosophy. I will begin by outlining Schelling’s project as it appears in his System of Transcendental Idealism, a text that continues to work within the framework of Fichtean intellectual intuition as its starting point.
Whereas before this project was posited, things such as hills, rocks, creeks and other rugged terrain were little more than natural elements in a generally pleasing landscape, they now become the specific obstacles that stand between the individual and his projected goal. To take this one step further, this project alters the way that the self perceives even himself, as his own fatigue, lack of proper form and the effects of previous injuries on present physical performance all become goals to be overcome.
Kierkegaard and the Matter of Philosophy: A Fractured Dialectic by Michael O'Neill Burns