By Robert Stern
Hegel's holistic metaphysics demanding situations a lot fresh ontology with its atomistic and reductionist assumptions; Stern bargains us an unique studying of Hegel and contrasts him together with his predecessor, Kant.
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Extra resources for Hegel, Kant and the Structure of the Object
If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me. 43 26 Hegel, Kant and the structure of the object For Kant’s strategy to succeed, this Humean argument must be answered, as Kant needs to show that there is more to the unity of the self than a bundle of distinct perceptions, if it is to serve as a basis for the relatedness of the diversified manifold.
Kant and the doctrine of synthesis 15 We can get a clear sense of the force of this strategy if we consider it as an answer to the problem of synthetic a priori propositions. In this we are following Kant, who himself set the problem of synthetic a priori propositions at the head of his inquiry, in order to provide it with a focus. The problem was important for him, because he felt that any adequate or successful science (like mathematics, geometry, or natural science) is based on such propositions; and, furthermore, if philosophy (or, more particularly, metaphysics) is to be such a science, it too must be based on synthetic a priori propositions.
No fixed and abiding self can present itself in this flux of inner appearances. Such consciousness is usually named inner sense, or empirical apperception. What has necessarily to be represented as numerically identical cannot be thought as such through empirical data. To render such a transcendental pre-supposition valid, there must be a condition which precedes all experience, and which makes experience itself possible. (CPR A106–7) Only by developing this anti-Humean conception of a unified (transcendental) self could Kant move beyond Hume’s atomistic pluralism, and use the subject as a unifying substratum for the diversified manifold of intuition.
Hegel, Kant and the Structure of the Object by Robert Stern