New PDF release: California Dreaming: Ideology, Society, and Technology in

By Nahum Karlinsky

ISBN-10: 0791465276

ISBN-13: 9780791465271

The citrus of Palestine has frequently been linked to the myths and beliefs of the hard work flow and its Zionist-Socialist ideology. The Jaffa orange, just like the younger pioneer and the collective kibbutz, used to be emblematic of a colonizing meta-narrative that marginalized or maybe denounced the non-public entrepreneurs—both Arabs and Jews—who have been the genuine founders and proponents of the flourishing citrus in Palestine. California Dreaming unearths that those deepest marketers looked the California citrus as their basic version of emulation. using an leading edge multidisciplinary strategy, Nahum Karlinsky vividly reconstructs the social textile, financial constitution, and ideological tenets of the Jewish citrus of Palestine within the early 20th century. additionally accentuated is the position of Palestinian-Arab citrus growers, whose predated that in their Jewish opposite numbers, and the advanced dating among the 2 nationwide sectors that operated aspect by means of aspect.

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Additional resources for California Dreaming: Ideology, Society, and Technology in the Citrus Industry of Palestine, 1890-1939

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21 22 IDEOLOGICAL PLATFO RM One should differentiate between these fundamentals. In regard to the capitalistic worldview, the Jewish growers who asserted the capitalist principle in their operations obviously had a shared ideological stake in the centrality of this outlook. In social terms, too, one may clearly define them—by way of negation—as people who did not belong to the Labor Movement sector, which also participated in citriculture. When we ask the same question about the national fundamental in the private citrus growers’ consciousness, however, we obtain an equivocal answer.

33 Ha’am dissociated himself from the idea of developing a class of “real farmers” in Palestine and attributed this idea mainly to the Political Zionists, the “safe haven” people, as he termed them. Consequently, in “All in All” Ahad Ha’am described the moshava enterprise in glowing and strongly positive terms even though it had not generated a class of “natural” farmers and had based its economy on everything that he had decried two decades earlier— “agribusiness” and wage labor. ” To Ahad Ha’am’s mind, this analogy, based on the Hebrew farmsteader who bonded with his land and field but did not personally cultivate it, leaving this task to wage laborers, was altogether favorable.

33 Ha’am dissociated himself from the idea of developing a class of “real farmers” in Palestine and attributed this idea mainly to the Political Zionists, the “safe haven” people, as he termed them. Consequently, in “All in All” Ahad Ha’am described the moshava enterprise in glowing and strongly positive terms even though it had not generated a class of “natural” farmers and had based its economy on everything that he had decried two decades earlier— “agribusiness” and wage labor. ” To Ahad Ha’am’s mind, this analogy, based on the Hebrew farmsteader who bonded with his land and field but did not personally cultivate it, leaving this task to wage laborers, was altogether favorable.

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California Dreaming: Ideology, Society, and Technology in the Citrus Industry of Palestine, 1890-1939 by Nahum Karlinsky


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