Read e-book online After Poststructuralism: Reading, Stories and Theory PDF

By Colin Davis

ISBN-10: 0203569229

ISBN-13: 9780203569221

ISBN-10: 0415316081

ISBN-13: 9780415316088

ISBN-10: 041531609X

ISBN-13: 9780415316095

Within the final a long time of the 20 th century, French poststructuralist 'theory' reworked the arts; it additionally met with resistance and this present day we often listen that concept is 'dead'.In this brilliantly argued quantity, Colin Davis:*reconsiders key arguments for and opposed to thought, deciding upon major misreadings*reassesses the contribution of poststructuralist inspiration to the severe problems with wisdom, ethics, wish and identity*sheds new mild at the paintings of Jean-François Lyotard, Emmanuel Levinas, Louis Althusser and Julia Kristeva in a gorgeous sequence of readings*offers a clean point of view on fresh debates round the dying of theory.In last he argues that conception may well switch, however it won't leave. After poststructuralism, then, comes the afterlife of poststructuralism.Wonderfully obtainable, this can be an account of the previous and current fortunes of idea, appropriate for somebody discovering, instructing, or learning within the box. And but it really is even more than this. Colin Davis presents a fashion ahead for the arts - a manner ahead during which conception will play an important half.

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11 Its main body consists of twelve lectures which follow a largely chronological progression from Hegel, through the attempts of left and right Hegelians to revise Hegel, to Nietzsche, the aporias of postmodernity, and finally to the ‘alternative way’ of Habermas himself. Habermas concedes that two of the lectures are in a sense ‘fictitious’ (xix) in that they were not part of the original lecture series which forms the basis of the book; but this fictitiousness is apparent only because Habermas admits to it, and it does not noticeably disrupt the coherence of the argument.

Once summoned, the spectre of imposture haunts every available position. Barthes is accused of knowing nothing, or not enough, about Racine; Sokal and Bricmont’s targets know nothing, or not enough, about science. The king is naked. In making these accusations, Picard, Sokal and Bricmont are demanding that we should only speak when we know what we are talking about. Their opponents are scandalous and incomprehensible to them because they do not share this apparently self-evident principle. If practising criticism or doing theory is imposture as soon as it is not based on established prior knowledge and unquestionable shared values, then criticism and theory for Barthes and his successors are, fundamentally and essentially, forms of imposture.

The article purports to meet the challenge of postmodern thought to science; it is heavily referenced, with numerous quotations from prominent French and American thinkers. The second paragraph gives a flavour of the author’s apparent opinions and argument: 22 Impostures of French theory But deep conceptual shifts within twentieth-century science have undermined this Cartesian–Newtonian metaphysics; revisionist studies in the history and philosophy of science have cast further doubt on its credibility; and, most recently, feminist and poststructuralist critiques have demystified the substantive content of mainstream Western scientific practice, revealing the ideology of domination concealed behind the façade of ‘objectivity’.

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After Poststructuralism: Reading, Stories and Theory by Colin Davis


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